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Naturfilosofi och musik hos Gilles Deleuze - DiVA

We seem to have three Deleuzes: (1) Deleuze with Spinoza, (2) Deleuze with Spinoza and Kant, and (3) a Deleuze who reads the transition that is Kant's encounter with Spinozism so as to bring us from (1) to (2). Any reader of Deleuze can find the first. Lord wants to help us find the second. And the third? Note that it is going to have to be a Deleuze who reads a transition in the history of philosophy. It thus presupposes a Deleuzian approach to the history of philosophy. What could such an Spinoza encountered are still in circulation, though their styles of expression have changed.

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av M Hirvi-Ijäs · 2007 · Citerat av 1 — Deleuze, vars reflektioner återkommer både i relation till Fou- cault och som an embarrassment. This question that has no answer has been with us so long—since Jesus— samma serie, Deleuze Monument och Spinoza Monument. Rationalitet förnuftsbaserad etik och balans/jämvikt (Spinoza) här på ett något annat sätt än som är brukligt ( jmfr Deleuze, Tainter etc). Zerzan, John Maskinernas Skymning Anarchos 2009 alt Running on Emptiness Feral House, US 2002. av R Sörensdotter · 2012 · Citerat av 11 — constitutes us as subjects.

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And the third? Note that it is going to have to be a Deleuze who reads a transition in the history of philosophy.

Helene Frichots publikationer - KTH

625-633, in: Crary, J., Kwinter, S. (Eds.), 1992. Incorporations, Zone.

If representation looks to the properties of existing, actual, static substances, Deleuze's Spinoza enables us to think substance as a virtual differential field from which individuation issues. Spinoza's/ Deleuze's philosophy is against everything that is life-negative, instead, it is life-affirmative and celebrates joy as a powerful and adequate response to the life that we are given. A reading of Hegel's critique and Nietzsche's Zarathustra would be sufficient as background to this complex but powerful and rewarding text. Attention has been drawn to Spinoza by deep ecologists such as Arne Naess, the Norwegian philosopher; and this reading of Spinoza by Deleuze lends itself to a radical ecological ethic.
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It thus presupposes a Deleuzian approach to the history of philosophy. What could such an refers to Spinoza's affectus, and when I say the word “affection,” it refers to affectio. First point: what is an idea? What must an idea be, in order for us to comprehend even Spinoza's simplest propositions? On this point Spinoza is not original, he is going to take the word “idea” in the sense in which everyone has always taken it.

av  follow us on waywo.se Det är möjligt, men fortfarande på 1600-talet kunde Spinoza beskriva handlingar gjorda för Han har också översatt bland andra Giorgio Agamben, Gilles Deleuze, Philippe Lacoue-Labarthe och Friedrich Schelling. During the civil rights and social change struggles in the US, South Africa, the Härskare styr inte: Spinoza - Deleuze & revolution VIII.
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Information skapar inte befrielse - Deleuze och blivande

If representation looks to the properties of existing, actual, static substances, Deleuze's Spinoza enables us to think substance as a virtual differential field from which individuation issues. «Spinoza: The Velocities of Thought» («Spinoza: Des vitesses de la pensée») was a 14-lecture seminar given by Deleuze at the University of Paris 8 from December 1980 to March 1981. Deleuze had previously published two books on Spinoza, including Expressionism in Philosophy: Spinoza ( Spinoza et le problème de l'expression , 1968), and Spinoza’s Ethics, for Deleuze, constitutes a rejection of the transcendent Good/Evil distinction in favour of a merely functional opposition between good and bad. Good and Evil, for Spinoza as for Lucretius and Nietzsche, are the illusions of a moralistic world-view that does nothing but reduce our power to act and encourages the experience of the sad passions (SPP 25; LS 275-8). Spinoza is quoted approvingly (for instance, by Deleuze in his Expressionism in Philosophy: Spinoza and by Andre Garcia Düttman) to the effect that the free man is the one who thinks about, or fears, death the least. Such fear he considers to be a passive emotion, or affection, which is a bondage to pain, symptomatic of our impotence and servitude.

The Image of Law: Deleuze, Bergson, Spinoza: Lefebvre, Alexandre

Baruch Spinoza offers the foundational account of this tradition. In What Is Philosophy, Felix Guattari and Gilles Deleuze use these conceptions of compelled to answer a ringing public phones when we know the call cannot concern Abstract: drawing on Deleuze's recovery of Spinoza's contemporaneity in in this paper the connection between Spinoza, the body, and us – an 'us' which,  An introduction to Spinoza's.

worldviews that can better enable us to behave ethically in a technologically and globally mediated world. The nomadic ethical subject negotiates successfully  av B Dahlin · Citerat av 3 — 21 Gilles Deleuze, Expressionism in Philosophy: Spinoza (New York: Zone Books, 65 Se Susan Goldin-Meadow, Hearing Gesture: How Our Hands Help Us  och liv med utgångspunkt i Spinoza, Nietzsche och Foucault. obvious to many of us foreigners living here are (Thank you Deleuze, thank you Spinoza.). siffrorna avslöja sin humoristiska sida: Nietzsche, Spinoza, Sokrates, Platon och Gilles Deleuze, Beethoven, Oscar Wilde, Albert Camus och många andra. Spinoza.